The American Education System and the Persecution of Christians
Recent events in our community have highlighted the insidious escalation of the persecution of Christians in our country.
I have to admit, I do hesitate to call it persecution. In the face of the kind of persecution the New Testament Church, the Church in China today, and in other countries such as Saudi Arabia and Iran, it seems almost ludicrous to even call it persecution. Frankly, Christians are not being imprisoned or killed here. Sometimes I think that when Christians in this country cry “persecution,” we look like whiners. In my research on the web on this topic, I have come across such viewpoints frequently. How can we say we are persecuted when we compare our freedoms here to the lack of freedom countless Christians in other countries are undergoing? Are we merely guilty of demanding our rights and holding onto our entitlements? Are we just like other spoiled Americans who think we deserve to be treated right?
To be honest, I believe that this IS often the case. We are so offended that, as Americans, we could possibly have some of our freedoms trampled on or revoked. And instead of behaving like the “little Christs” that we are, we behave like outraged, entitled Americans. Instead of seeing it as an opportunity to share the good news of the freedom that comes only from Christ and testifying to His power in our life, we react like spoiled little kids that didn’t get what they wanted for their birthday. We scream and cry to have our freedoms returned to us as if that is the point. It’s more about being an American than about being a Christian. At least, that’s what it often looks like. And that’s what it often is.
On the other hand, the marginalizing of Christians and the Christian message is in full swing in this country. Let us not be naïve. Our freedoms as Christians in this country are shrinking. Look at some of the things going on, particularly on high school and college campuses.
At Southeast Louisiana University, a Christian speaker was denied the right to hand out tracts, display banners, and share the gospel in an area reserved for outside speakers. The police claimed he needed a permit. However, other outside speakers were allowed to speak and hand out literature with out a permit. http://www.alliancedefensefund.org/news/pressrelease.aspx?cid=4739
In Philadelphia, a school district denied Child Evangelism Fellowship access to a flier distribution program. In this program, organizations are permitted to send fliers home with children from school. While other organizations were permitted this right, Child Evangelism Fellowship was not permitted to participate due to the religious nature of the literature and “separation of church and state.” http://www.alliancedefensefund.org/news/pressrelease.aspx?cid=4718
And how about this story from Yuba Community College in Marysville, CA.
“Ryan Dozier, for instance, is a student at Yuba College in Marysville, California. He is also a Christian who has a strong desire to share the love of Christ with his fellow students. One day, earlier this year, this outspoken young man arrived on campus for class and began sharing his faith with others in a common area. Ryan held a sign that read, “Repent and Believe the Gospel” on one side and “Peace With God Only In Jesus Christ” on the other. He stood in one spot, handed tracts to people who passed by, and if anyone stopped to talk, Ryan calmly answered their questions and told them about the love of Christ.
A campus police officer was one of those who stopped to chat with Ryan, but he was not interested in hearing about the Gospel. The officer told Ryan he needed a permit for such activity. He explained that Ryan would be arrested and face expulsion if he continued. Ryan learned that the college policy only allowed “free speech” on Tuesdays and Thursdays between 12 and 1 p.m. – and then only with permission obtained at least two weeks in advance.
Less than three weeks after his conversation with that campus police officer, Ryan received a certified letter from the college accusing him of assembling without a permit and violating school policy. The letter informed Ryan that his activity was the subject of a district police department crime report and that further violation would incur more discipline, including expulsion from college.” http://www.alliancedefensefund.org/issues/religiousfreedom/default.aspx?cid=4707
Sun Prairie Area School District in Madison, Wisconsin charges Christian organizations and churches a fee to use their facilities while allowing all other groups free access. http://www.alliancedefensefund.org/news/pressrelease.aspx?cid=4674
A fifth grade student in Handley School District in Saginaw, Michigan was not allowed to attach a religious message to one of his school projects. http://www.alliancedefensefund.org/news/pressrelease.aspx?cid=4642
At Shippensburg University in Harrisburg, Pennsylvania, the student organization Christian Fellowship was stripped of its rights and privileges because “it required members to honor a statement of faith and because it selected its leaders according to its interpretation of Biblical teaching.” http://www.alliancedefensefund.org/news/pressrelease.aspx?cid=4720
One thing to take note of is that universities are instituting “speech codes” which define what kind of speech is permitted on campus. These speech codes are written in such a way that anything that is “annoying” to others qualifies as harassment and violation of the code. Students can be dismissed from a university merely because they are “annoying.” It is interesting how often it is the Christian students who are charged with violating these codes.
Persecution such as this is not limited to public schools and universities. City governments all across the country are denying free speech and freedom to assemble to countless Christian groups. Often the “violators” are threatened with arrest if they persist. And frequently they are actually arrested.
But it is particularly disturbing that much of this persecution is occurring within the education system. It is here that children’s minds and opinions are shaped. It makes perfect sense that Satan would concentrate here. If he can capture the minds of our developing children while marginalizing Christians by threats of arrest and other forms of persecution, he can insure whole generations of kids never come to Christ.
My concern is, are we prepared to respond to what is going on? Do we even know how to respond? Are we going to cower from the authorities so we can be left alone or are we going to “arm ourselves to suffer?”
I do not think that our response should be one of “demanding our rights.” I do think we can use our constitutional rights to get our message out. Our focus should not be temper tantrums, whining, and foot-stamping. Our focus should be “go ahead and bring it on so I can tell you about Christ.”
Jesus, Peter, John, Paul, and others were not interested in changing the laws of their particular empire. Their interest was in getting the good news of Christ delivered to the lost of their culture. Their goal was to see the hearts of the individuals changed. This is what Paul said.
“And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified. I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God. 1 Corinthians 2:1-5 (NASB)
Paul did invoke his Roman citizenship credentials when called before Festus after he was arrested in Jerusalem for inciting a riot. (He was not the one to incite the riot, but was arrested anyway.) But his goal was to remain alive along enough to present the Gospel to more and more people. He did not set it as his goal to change the existing laws. He knew the power of the Holy Spirit would actually use his persecutions and the persecution of other believers as a way to get the message out.
And I believe we need to use our situations in much the same way. When denied our rights, we can use the constitution for the purpose of getting the Gospel out. When denied our rights, we speak out by telling them what the message is. But we should not expend all of our energy by becoming a political entity. If school officials are accusing us of being a cult or try to prevent us from speaking freely, we should use our existing rights by telling them what we are about, what and why we believe what we do. If the police become involved, we should engage them by telling them, “Here’s the message we are telling people. Here’s what God has done for those of us in our church. Here is how Jesus saved us.”
And we should never respond in anger to those who oppose us. We respond by telling the truth, sharing the gospel, and then taking what comes with grace.
Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin,
so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God.
For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries.
In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you;
but they will give account to Him who is ready to judge the living and the dead.
For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God.
The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer.
Above all, keep fervent in your love for one another, because love covers a multitude of sins.
Be hospitable to one another without complaint.
As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God.
Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.
Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you;
but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation.
If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.
Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler;
but if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name.
For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God?
And if it is with difficulty that the righteous is saved, what will become of the godless man and the sinner?
Therefore, those also who suffer according to the will of God shall entrust their souls to a faithful Creator in doing what is right.
1 Peter 4:1-19 (NASB)








